Blechen

Bau der Teufelsbrücke (1833) - Karl Blechen

(Click on image to enlarge)

The Lamp-post, the Mob, and the Monk

SUPPOSE THAT A GREAT COMMOTION arises in the street about something, let us say a lamp-post, which many influential persons desire to pull down. A grey-clad monk, who is the spirit of the Middle Ages, is approached upon the matter, and begins to say, in the arid manner of the Schoolmen, "Let us first of all consider, my brethren, the value of Light. If Light be in itself good __ " At this point he is somewhat excusably knocked down. All the people make a rush for the lamp-post, the lamp-post is down in ten minutes, and they go about congratulating each other on their unmediœval practicality. But as things go on they do not work out so easily.

Some people have pulled the lamp-post down because they wanted the electric light; some because they wanted old iron; some because they wanted darkness, because their deeds were evil. Some thought it not enough of a lamp-post, some too much; some acted because they wanted to smash municipal machinery; some because they wanted smash something. And there is war in the night, no man knowing whom he strikes. So, gradually and inevitably, to-day, tomorrow, or the next day, there comes back the conviction that the monk was right after all, and that all depends on what is the philosophy of Light. Only what we might have discussed under the gas-lamp, we now must discuss in the dark.

- G. K. Chesterton, Heretics

Roger Scruton - Half-way Home

Roger Scruton is the Robert Redford-esque staunch defender of truth, goodness, and beauty of our day. We should cherish the fact that in the shambles of western civilization we still have such a knight on our side.

Having said that, he considered once joining the Catholic Church and stopped off instead at the Anglican Church. This reminds me of a story my late spiritual director, Father (and medical doctor and former Abbot) Mark Delery told me of a woman who came to speak with him. She told Father Mark that she had decided to join the Episcopal Church instead of going all the way into Mother Church.

As she reached the door she turned around, startled and stared at him. "What did you say?" she entoned. Father Mark said, "What?" She looked a bit hurt and puzzled. "I thought I heard you say, 'Coward!'" Father Mark smiled at me and said, "I thought it. I didn't know I said it out loud."

Joining the Catholic Church today, especially for one as high-profile and respected as Roger Scruton, carries certain penalties: loss of club membership, parking space, and place at the bar in the Club for Determiners of Terms of Public Discourse and Value. I feel sad and a bit like Father Mark about Scruton.

Particularly since I admire Scruton's work so much. For example: Stealing from Churches. See what you think.

A Waste of Time?

It seems an inevitable question: Since the Scimitar was born in doubling rivalry to the biblical faiths of Judaism and Catholicism, is "dialogue" even a possibility?

The model/rival dynamic is part and parcel of Girard's "primitive sacred" and, indeed, with a fallen humanity. While street rabble continue to receive front page coverage by the NYT, the taxonomy of the mob provided by Girard's mimetic theory lies largely undisturbed, ignored, or misunderstood. (It should be noted well that the Holy Father did not see Fr Cantalamessa's use of Girard as either scandalous or wrong-headed at all.)

The Scimitar poses as an alt-monotheism. In reality, it is a form of paganism, a "primitive sacred," which demands victims for sacrifice. Only when the Holy Paraklete begins to inform, convert, and redeem its members will there be a true opportunity for "dialogue".

March for Life '11

From pal Frank Weathers at Why I Am Catholic:

Reading, Writing, Test-taking

Jill Fallon posts interesting findings about some supposedly out-dated educational values here.

Inagodadavida

Garden of Eden - Herri met de Bles

Conversion of St Paul

Conversion of Saint Paul - Caravaggio

Who HE is, Who you are

For wont of a better expression ... amen.

Cyburbia Doubt

Metropolis (1927)

I've had a recurring fantasy since I was a teen: what would we do if the power went out? I took up the violin instead of the electric guitar; relished occasional power-outages during winter storms, reading by a fire on the grate; scratched my head at the newest technologies that promised to make a "smarter planet" (eh-hem - IBM - yeah, right).

Well, it seems that a growing number of academics and social scientists are catching on to my fantasy. See what you think.

Watts PRB

Galahad - George Frederick Watts

Yellowstone Watch

Meanwhile, at Yellowstone National Park, the bulge continues over one of the world's most dangerous supervolcanoes.

Back to the Swamp

Why, do you suppose, this happened? From a mimetic theory viewpoint, it points to the expulsion of a designated and acceptable sacrificial victim - in this case the Christian faith in general and the Catholic Church in particular. Oddly, the latter alone comprises over a billion human beings, and yet the Gnostic EU overlords (so accurately depicted in C. S. Lewis's prescient book, That Hideous Strength) curiously believe that they can will out of existence belief in Jesus Christ - or, at least out of public discourse - by their hubris-filled chicanery.

It points again not only to human folly and pride; but to the deeply embedded roots of the primitive sacred in our fallen human condition.

Those EU ministers should listen, in my opinion, to a different sort of minister: Rene Girard, an Extraordinary Eucharistic Minister who also happens to be a member of the L'Académie française. His work in mimetic theory not only brings broad understanding to the cultural conflagration upon which the EU is throwing kindling, but is in full submission to the Magisterium of Mother Church.

The more "modern progressives" (sic.) try to out-distance Christian truth, the more their actions show a recrudescence and regression into the pagan swamp that our Lord and His Church succeeded in pulling us out of ... for a time.

Mammoth Hubris

File this one under: "We just wondered what would happen ... "

A Return, Yes - Not a 'Reunion' - Knox

ALL ... TALK ABOUT REUNION assumes, necessarily, that the one Church which Christ founded on earth has, in process of time, been split into a set of fragments - the Easterns, the Anglicans, the Wesleyans, and so on. Each of these will have preserved some part of Christian truth, some more than others. But since it is impossible now to determine which was right in the old dead controversies, we ought to sink our differences as far as possible (it is argued) and remake the Church out of its fragments once more. To us Catholics such language is meaningless; we have not so learned Christ. For us, the Church is nothing less than his Temple, his Bride, his own Body; and the idea that it could, by any conceivable historical circumstances, be split into fragments, is a blasphemy. The reunion of the Churches is to us not merely impossible, it is unthinkable. You cannot reunite what has never been divided. For the Catholic Church to take part in a reunion of the Churches would be a paradox, a contradiction in terms.

... (L)et us sympathize with their difficulties, let us give them credit for good intentions. By doing that, we shall perhaps help forward more than we know the day when Christians will really be reunited in obedience to the Holy See, and the martyrs will come to their own, and England will be our Lady's Dowry once again.

- Ronald A. Knox