Monday, June 23, 2008

A Mystery to Be Lived

I had the privilege of hearing Cardinal Francis Arinze speak at Christendom College two years ago. He is prefect of the Vatican Congregation for Divine Worship and the Sacraments, and spoke Saturday at the 49th International Eucharistic Congress in Quebec.

Here is an excerpt from his homily, ”A Mystery to Be Lived.”

The Eucharist is not only a mystery to be believed and celebrated, but also a mystery to be lived. At the end of Mass the deacon, or the priest, tells us that we are sent to live the mystery that we have celebrated, meditated and received. The Holy Eucharist sends us to show love and solidarity to our brothers and sisters who are in need. There are first the poor, the hungry, the sick, the prisoners, the handicapped, the old, and the homeless. Works of charity done in their favour are manifestations that we are living the message of our Eucharistic celebration. But we are also sent to console those who are in sorrow, to help to liberate those held in slavery, including the victims of sexual, racial or other forms of oppression, to give hope to street children, and to help underdeveloped peoples rise to an acceptable level of human existence.

Love for our neighbour must not stop here. It has to include the spiritually hungry and needy. People are hungry for the Word of God, for the liberating Gospel of Jesus Christ. Therefore missionary work, catechesis in its many forms and leading people to the Church and to the Sacraments are necessary manifestations of love of neighbour. The Prophet Isaiah speaks of these various ways of bringing good news to the poor in the First Reading of this Mass (cf. Is 61:1-3). The Servant of God, Pope John Paul II, told us that mutual love, especially solicitude for people in need, will show that we are true disciples of Christ and prove the authenticity of our Eucharistic celebration (cf. Mane Nobiscum Domine, 28). And Pope Benedict XVI reminds us that "A Eucharist which does not pass over into the concrete practice of love is intrinsically fragmented" (Deus Caritas Est, 14).


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