ROME, DEC. 1, 2008 (Zenit.org).- The high-profile baptism of Magdi Cristiano Allam at the Easter Vigil ceremony presided over last year by Benedict XVI has a story behind it. According to Allam himself, his conversion journey was possible because of great Christian witnesses.
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"This journey," he recalled, "began apparently by chance, [but] in truth was providential. Since age four, I had the chance to attend Italian Catholic schools in Egypt. I was first a student of the Comboni religious missionaries, and later, starting with fifth grade, of the Salesians.
"I thus received an education that transmitted to me healthy values and I appreciated the beauty, truth, goodness and rationality of the Christian faith," in which "the person is not a means, but a starting point and an arriving point."
"Thanks to Christianity," he said, "I understood that truth is the other side of liberty: They are an indissoluble binomial. The phrase, 'The truth will make you free' is a principle that you young people should always keep in mind, especially today when, scorning the truth, freedom is relinquished."
The journalist continued: "My conversion was possible thanks to the presence of great witnesses of faith, first of all, His Holiness Benedict XVI. One who is not convinced of his own faith -- often it's because he has not found in it believable witnesses of this great gift.
"The second indissoluble binomial in Christianity is without a doubt that of faith and reason. This second element is capable of giving substance to our humanity, the sacredness of life, respect for human dignity and the freedom of religious choice."
The journalist affirmed that the Holy Father's 2006 speech in Regensburg -- which caused uproar within the Muslim community -- was for him a reason to reflect.
Allam said: "An event, before my conversion, made me think more than other events: the Pope's discourse in Regensburg. On that occasion, citing the Byzantine emperor Manuel II Paleologus, he affirmed something that the Muslims themselves have never denied: that Islam spreads the faith above all with the sword."
He added: "There is a greater and more subliminal danger than the terrorism of 'cut-throats.' It is the terrorism of the 'cut-tongues,' that is, the fear of affirming and divulging our faith and our civilization, and it brings us to auto-censorship and to deny our values, putting everything and the contrary to everything on the same plane: We think of the Shariah applied even in England ...