Have you noticed that the subject of euthanasia/ assisted suicide is picking up momentum -- that it is, so to speak, taking on a life of its own? I mean in particular that we seem to be approaching one of those interesting tipping points in public debate where the tone of those supporting a once-shocking idea is shifting from defensive to offensive.Read all of Justifying One’s Existence.
Take for a representative example one of the "letters of the day" in the Post's July 22 edition, from Alexander McKay of Calgary. Mr. McKay argues for assisted suicide with the conviction of one endorsing, rather than flouting, received wisdom. The notion that the individual not only has the right to control his time of departure from this Earth, but has the right to society's complicity in a death deliberately chosen, is embedded in the calm and confident air with which Mr. McKay projects his reasons for wishing, when his "wonderful life" dwindles down to a putative final season of debility and suffering, to "consider my options."
Mr. McKay does not wish to see his life "cruelly extended" (assumption: suffering and pain are unnatural add-ons to life, not as much a part of life as youth and vigour). He says, "life is for the living" (assumption: the terminally ill no longer hold the moral status of "living"). And, of course, "Canada's medical system is for those who need it" (assumption: medical "need" is an entirely fungible notion).
His trump card -- or so he believes -- is his final flourish: "What possible exercise in logic or morality (my emphasis) would deny me my dignity and force me to suffer against my will?" (assumption plus corollary: dignity is a quality that only attaches to health and personal autonomy; those who willingly suffer pain and suffering with a view to a naturally prescribed death have no dignity).
Wednesday, July 29, 2009
Culture of Death on the March
Barbara Kay at Mercatornet:
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