Jihadists might desire to sow this terror during one of the holiest seasons of the Christian year to emphasize that their conflict with the non-Muslim West is, as they see it, a holy struggle. Also notable in this connection may be the warnings we see from Islamic clerics every year: do not participate in the infidels’ festivities, do not wish them holiday greetings, do not endorse in any way what Muslim hardliners see as celebrations of infidelity and the rejection of God. An article posted recently on the website of the Khalid Bin Al-Walid Mosque in Toronto asks pointedly: “How can we bring ourselves to congratulate or wish people well for their disobedience to Allah? Thus expressions such as: Happy Thanksgiving, Happy Birthday, Happy New Year, etc, are completely out.”
Not unimportant in Christmas threats also is the fact that Osama bin Laden and other jihad terrorists not only see the War On Terror as a war against Islam; they also see it as a war being waged on behalf of Christianity. Jihadists routinely refer to the American armies in Iraq and Afghanistan as “Crusaders.” Al-Qaeda second-in-command Ayman Al-Zawahiri, who most frequently issues the organization’s communiqués, uses this term frequently; in an October 2006 message he issued a rather typical exhortation: “I urge you, in [the name of] the duty of jihad, which is incumbent upon every Muslim, to hurry and pursue martyrdom in order to kill the Crusaders and the Zionists.” Adam Gadahn, aka “Azzam the American,” the first American indicted for treason since World War II and a prominent Al-Qaeda operative, in a September 2006 videotape introduced by Al-Zawahiri himself, spent a considerable amount of time criticizing Christian theology.
All this puts the heirs of Judeo-Christian civilization in a peculiar position. Western leaders have been anxious to avoid the appearance that this is a religious conflict, while the other side seems avid above all to portray it as such. Westerners have been in the process of discarding Christianity, only to find it identified by Islamic jihadists as the most objectionable aspect of their way of life. For non-Christians as well as Christians in the West, this highlights the fact that the war on terror is a struggle over values -- and it is Judeo-Christian values such as the freedom of conscience and the equality of dignity of all people that are most objectionable to the jihadists.
In order to win, we cannot simply fight against the jihadists. We must be contending for something, and in the Judeo-Christian tradition there is a great deal to be proud of and defend. This Christmas, as the threats continue, that’s something to ponder.
Thursday, December 27, 2007
A Watchful 12 Days of Christmas
Robert Spencer gives a tidy state-of-the-Shire-in-danger essay in Merry Christmas, Infidel:
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