Saturday, November 22, 2008


Father Neuhaus @ First Things remarks on public ignorance, the banality of evil, and the culture war now underway yet largely unheeded:
(Big O's) public remarks on the freedom of religion and constitutional law demonstrate little awareness of the significance of the first freedom of the First Amendment in America’s law and lived experience. Moreover, after more than three decades of the most passionate public debate of these matters, Obama declared during the election that the moral and legal status of the unborn child are questions “above my pay grade.”

The truly ominous possibility, indeed likelihood, is that Obama does not see his extreme positions on abortion as being extreme at all. They are the entrenched orthodoxies of the parties that got him to where he is. Those in opposition are viewed as a recalcitrant minority guilty of perpetuating divisiveness, and the time has come to break their back once and for all. I hope I am wrong, but this strikes me as the more plausible understanding of the Freedom of Choice Act and other measures aimed at “bringing us together again.”

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The Church is not merely a voluntary association of the spiritually like-minded catering to the indulgence of private sensibilities in one of Babylon’s many enclaves of choice. The Church is the Body of Christ through time proposing to the world the new creation inaugurated in his cross and resurrection and promised return. Whether against, above, in paradox, or transforming, she is always critically engaged—never surrendering to the cultural captivity that is the delusion of “Christ without culture.”

Yes, the imminent Kulturkampf, if that is what is in the offing, will require legal talent, political strategizing, relentless persuasion, and all the other means compatible with our constitutional order. Most of all, however, it requires the courage born of faith that the Church really is the Body of Christ through time, a distinct and public community bearing public witness to public truths about the right ordering of life both public and personal. In Catholic history, the cry through the centuries is for libertas ecclesiae—the freedom of the Church to be the Church. For Catholics and others, that freedom now faces a time of severe testing. In the defense of that freedom there have been through the centuries martyrs beyond numbering. We do not know what will happen in the months and years ahead, except that now it may be our turn.

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