St Francis and Chivalry

Here is an offering from Southwell Books that may interest a good many folk with a hankering for the renewal of Catholic culture: Gospel Chivalry: Franciscan Romanticism, by Mark of Whitstable (pen name of Father Mark Elvins, a Capuchin friar).
[ht: Mary Victrix]

Synopsis: How St. Francis of Assisi transformed the medieval code of chivalry into the religious Rule for his new order.

Southwell Books summarizes it:

At the time of St Francis, Europe was riven with almost constant feuding between local war lords, and the knight, with his horse and armour, played an important role in society both on and off the battlefield. In an attempt to control the behaviour of these knights and to limit the scandal of Christian people fighting one another, the Church encouraged and elaborated the code of chivalry. The ceremony of appointing a new knight to armed service was solemnised by a prayer vigil and vows that enjoined the new knight to live by the ideals of honour and defence of the weak. This tied in well with the romantic ideal of the knight as portrayed by the troubadours. Similarly, the temptations to adultery inevitable in a household where the lord was often away on campaigns were at least partially mitigated by the notion of ‘courtly love’, in which the lady was seen as an idealised, but unobtainable object of desire.

Sadly the attempt to Christianise the warrior class was only partly successful. In many cases the vows were ignored, or interpreted in the light of social status at court. Indeed, the emergence of the military Orders can be seen as an acknowledgement that the code of chivalry alone was insufficient.

As the son of a wealthy merchant, the young Francis was rich enough to aspire to join the knightly class. Whilst his family hoped for upward social mobility, Francis was attracted by the romantic ideal of the ballads. However. the stark reality of warfare and its effect on those who took part quickly disillusioned him. Francis set about reinventing the code of chivalry, taking its high ideals of largesse, joyfulness, courtesy and courage, and showing how they could be lived out as a religious way of life.

Each chapter of the fascinating study shows how St. Francis adapted a different element of the knightly life to the life of his Friars. It shows how his teachings and words are infused with the romance of the troubadours, but how in his hands the worldly ambitions of the age are replaced with the eternal values of the Gospels.

This is the perfect book for all devotees of St. Francis of Assisi. And all those who hanker after a lost ‘Arthurian’ age of courtesy and honour will be inspired to bring true romance back into the world by living according to the code of Gospel chivalry.