Monday, February 21, 2011

Benedict XVI - Avoiding Activism

The Consideration by Saint Bernard is of course required reading for every Pope. There are great things in it, too, for example: Remember that you are not the successor of Emperor Constantine but rather the successor of a fisherman.

The basic theme is the one that you have noted: Do not become utterly absorbed in activism! There would be so much to do that one could be working on it constantly. And that is precisely the wrong thing. Not becoming totally absorbed in activism means maintaining consideratio, discretion, deeper examination, contemplation, time for interior pondering, vision, and dealing with things, remaining with God and meditating about God. One should not feel obliged to work ceaselessly; this in itself is important for everyone, too, for instance, for every manager, too, and even more so for a Pope. He has to leave many things to others so as to maintain his inner view of the whole, his interior recollection, from which the view of what is essential can proceed.

- Benedict XVI

GKC - Why Be Catholic

Dale Ahlquist writing of G. K. Chesterton (of course) says,

(W)hen we have our days of doubt, when we are confused by the incessant attacks and the personal disappointments, it is a good exercise to sit down and make a list of all the things that prove that the Catholic faith is true.
  • The Church is the only consistent defender of morality and virtue. It defends marriage and the family. It defends children and babies and the unborn. It defends the poor. It defends peace and human dignity. It defends order and it also defends freedom. It defends the body and the mind and the soul.
  • The Church is the only institution in history that has continually survived its own defeats. Chesterton even maintains that it has survived its own death. Several times in history the Church seemed to be done and destroyed. But it is still here. It has survived its own death, says Chesterton, "because it had a God who knew his way out of the grave."
  • The history of Christianity is the history of the Catholic Church. The Church has not only carried the faith through history, it has carried the whole culture. The monasteries preserved the texts of the ancient world, keeping open our only windows to the past. When iconoclasts were smashing statues, Catholics preserved the art of sculpture. Catholic artists even brought sculpture inside paintings, giving them depth and dimension. They wrote music that we can still sing. The castles built in the medieval times are now museums or ruins. The Cathedrals built at the same time are still being used for their original purpose.
  • All other Christian sects are a reaction against or a splitting off from the Catholic Church. They are always something less than the Catholic Church, never anything more. They lack something, whether it be a pope or a priest or a pronouncement. Whatever partial truth they cling to is something that they have received from the Catholic Church, whether it be the Bible or baptism or "bringing in the sheaves."
  • History's greatest people, the saints, are Catholic ... Read all.

Stages of Spiritual Starvation

At yesterday's Daytona 500 race, Jeff Gordon was sponsored by the AARP's new publicity stunt, Drive to End Hunger. How much did many minutes of commercial time cost during the Daytona 500? Vroom vroom.

A noble endeavor, you say? Perhaps; unless one looks behind the curtain at the man pulling the levers and turning the knobs. The AARP buckled and became an arm of the aspirations of Last Self-Help Administration even before the last election. If you see altruism in this new endeavor, I see an attempt to show even good-old boy racin' fans can be influenced by the cynical Left.

Instead of spending umpteen thousands of dollars on this new endeavor, AARP - and you, gentle reader - should with Monsignor Charles Pope consider a deeper analysis of hunger in the starving West; one that, I think, makes far more sense and, ultimately, can do far more good, here.

Saturday, February 19, 2011

Invitation to Marian Chivalry

Do you want to go beyond pew-sitting membership in the Catholic Church? Hear a call of silver trumpets to give more of your life to serving Our Lord and Our Lady in chivalrous fealty? I recommend that you give attention to Corpus Christianum. From the website:

What do members do?

Relying on the intercession of Mary, Help of Christians, members pray daily for the renewal, unity, and spread of Christendom, for the protection of Christians, for the conversion of sinners and sanctification of all people, for Holy Mother Church, and for the reinstitution of family life. Members pray the Little Office of the Blessed Virgin Mary as well as a short prayer to Mary, Help of Christians, the Corpus Christianum Preces, and a rosary. On Saturdays members also pray the Litany of Loreto. For members who want to expand their spiritual life even more, they can choose to follow the Acta Militum (see question further below)

Where are members located?

Currently there are men and women in nine countries (Australia, Canada, Germany, Nigeria, Philippines, Sweden, Uganda, United Kingdom, United States - with members in 28 different states in the U.S.).

What is the canonical status of the Association?

Corpus Christianum is an international Private Association of the Faithful.

The Association's Statutes have been reviewed and a nihil obstat has been granted by His Excellency, Bishop Fabian Bruskewitz of the Diocese of Lincoln, Nebraska [USA] on August 2, 2010. His Excellency's reaffirm of support was confirmed again in a letter on January 24, 2011. These letters can be accessed here and here.

The Statutes mention the Acta Militum? What is that?

The Acta Militum is a document that can be used as a "plan" to expand one's spiritual life beyond the general Corpus Christianum prayers. Those persons who follow the Acta may also find it very useful as a discussion tool with their spiritual directors.


Friday, February 18, 2011

Rumbling Toward the Caliphate

With such illuminating rhetoric as the following, imams in Afghanistan promulgate the goals of the Scimitar:

Under the weathered blue dome of Kabul's largest mosque, a distinguished preacher, Enayatullah Balegh, pledged support for "any plan that can defeat" foreign military forces in Afghanistan, denouncing what he called "the political power of these children of Jews."

Across town, a firebrand imam named Habibullah was even more blunt.

"Let these jackals leave this country," the preacher, who uses only one name, declared of foreign troops. "Let these brothers of monkeys, gorillas and pigs leave this country."

It should be manifestly clear that while the blinders of secularism make such organs of the MSM as the WaPo see the "unrest" in the nations of the Middle East solely in terms of politics, there is a vast sea of persons of the Scimitar who see it as the beginnings of the Caliphate.

It would be a messy, sloppy, chaotic thing to be sure; a Rube Goldberg-esque contraption of power-driven maniacs. But so long as the Scimitar clings to its scapegoats par excellence - the Jews and downstream cousins the Christians - it will find for a while a unifying factor.

But who will notice the outlines of such a unifying goal, I wonder?

UPDATES: Gee, what a surprise.
* Raymond Ibrahim's analysis here.

Wednesday, February 16, 2011

Into the Clearing

I OFTEN IMAGINE A BOY who, not unlike Prince Caspian of C. S. Lewis's book, had a love for lore, for stories and legends of romance and greatness and great sacrifice for great causes, who chanced upon a clearing and structures ruinous the origins he knew not. It is my favorite kind of story.

Imagine my immense surprise when in my advancing years I found myself the protagonist in that story. It followed years of struggle, of having that kind of Story excised right out of me in the relativist blather of a "liberal arts education" followed by a different kind of relativism - a left-leaning form of Christianity that I call New Age Zen Protestantism.

And yet, here I stood at the age of 47, newly confirmed into full communion with the Holy Catholic Church. The words of Evelyn Waugh - fellow convert - were one with my own heart and mind:

“Conversion is like stepping across the chimney piece out of a Looking-Glass world, where everything is an absurd caricature, into the real world God made; and then begins the delicious process of exploring it limitlessly.”


To this moment, I have found nothing to contradict either the words of Waugh or the wonder of coming into the clearing of the Catholic World from the dark and cruel forest of derelict, atrophy, parody, and sin. And lo - what I had taken for a structure ruinous was not so at all. Rather, it was deeply old and immensely ancient, yet as new and vibrant as a fresh day of Spring and heart's ease. And at its center a lamb as though slain ... and His Mother, our good Lady, His most faithful and first and best disciple.


With all my days - however many or few there are - the best life, the only life, is to serve our good Lord and His good Lady in fealty and service. There is nothing for it but this. For I did not find my way in the Clearing. I got pulled into this Romance, undeservedly. And for that I am grateful.

Tuesday, February 15, 2011

Pearce - The Pub

Joseph Pearce waxes poetic on the origins, joys, and necessity of the English pub here.

Friday, February 11, 2011

Athos' Excellent Adventure

Happily, gentle reader, old Athos wound his way to the television studio of Marcus Grodi's The Journey Home last Monday. The interview for the television show went well, I think. I had the added pleasure of discussing the seventh chapter of St. Paul's Letter to the Romans (12-25) with Mr. Grodi for his radio program, Deep in Scripture. I did, of course, work in the vital topics of Marian chivalry and a means of avoiding distraction from the reality of our mortal life.

The television interview will air on Monday, February 28.

Wednesday, February 9, 2011

GKC - New / Old Bad Ideas

And speaking of GKC, I acknowledge that I cut and paste from Mgr Charles Pope this excerpt from the great man:


The other day a well-known writer, otherwise quite well-informed, said that the Catholic Church is always the enemy of new ideas. It probably did not occur to him that his own remark was not exactly in the nature of a new idea. …Nevertheless, the man who made that remark about Catholics meant something….What he meant was that, in the modern world, the Catholic Church is in fact the enemy of many influential fashions; most of which … claim to be new. [But] nine out of ten of what we call new ideas, are simply old mistakes.

The Catholic Church has for one of her chief duties that of preventing people from making those old mistakes; from making them over and over again forever, as people always do if they are left to themselves….There is no other case of one continuous intelligent institution that has been thinking about thinking for two thousand years. Its experience naturally covers nearly all experiences; and nearly all errors.

The result is a map in which all the blind alleys and bad roads are clearly marked, all the ways that have been shown to be worthless by the best of all evidence: the evidence of those who have gone down them. On this map of the mind the errors are marked…[but] the greater part of it consists of playgrounds and happy hunting-fields, where the mind may have as much liberty as it likes. But [the Church] does definitely take the responsibility of marking certain roads as leading nowhere or leading to destruction…
By this means, it does prevent men from wasting their time or losing their lives upon paths that have been found futile or disastrous again and again in the past, but which might otherwise entrap travelers again and again in the future.

The Church does make herself responsible for warning her people against these; she does dogmatically defend humanity from its worst foes… Now all false issues have a way of looking quite fresh, especially to a fresh generation. ..[But] we must have something that will hold the four corners of the world still, while we make our social experiments or build our Utopias. (From Twelve Modern Apostles and Their Creeds (1926). Reprinted in The Collected Works of G.K. Chesterton, Vol. 3 Ignatius Press 1990)

Sunday, February 6, 2011

Song of the Strange Ascetic - GKC

I'm heading off to Ohio to be interviewed by Marcus Grodi for his EWTN show. God bless, gentle reader, and keep me in your prayers. I'll leave you with my personal favorite poesy by dear ol' Gilbert Keith:

If I had been a Heathen,

I'd have praised the purple vine,

My slaves should dig the vineyards,

And I would drink the wine.

But Higgins is a Heathen,

And his slaves grow lean and grey,

That he may drink some tepid milk

Exactly twice a day.


If I had been a Heathen,

I'd have crowned Neaera's curls,

And filled my life with love affairs,

My house with dancing girls;

But Higgins is a Heathen,

And to lecture rooms is forced,

Where his aunts, who are not married,

Demand to be divorced.


If I had been a Heathen,

I'd have sent my armies forth,

And dragged behind my chariots

The Chieftains of the North.

But Higgins is a Heathen,

And he drives the dreary quill,

To lend the poor that funny cash

That makes them poorer still.


If I had been a Heathen,

I'd have piled my pyre on high,

And in a great red whirlwind

Gone roaring to the sky;

But Higgins is a Heathen,

And a richer man than I:

And they put him in an oven,

Just as if he were a pie.


Now who that runs can read it,

The riddle that I write,

Of why this poor old sinner,

Should sin without delight-

But I, I cannot read it

(Although I run and run),

Of them that do not have the faith,

And will not have the fun.


- Gilbert Keith Chesterton

Saturday, February 5, 2011

Shake, Rattle and Roll

Momentous day for Earth Science yesterday: we had a vvery close encounter with, fortunately, a small asteroid; and Yellowstone registered a 3.4 magnitude earthquake - large enough to warrant bold print.

Protectress of the Church

On this feast of Saint Agatha, check out pal Frank's post, For Our Lady, the 'Terror of Hell' (and other misbehaving heretical imps, as per above).

Thursday, February 3, 2011

Ignoring Vital Values

I appreciate and agree with the writer of this article. See what you think.

Tuesday, February 1, 2011

Understanding Egypt

I have heard some remarkable blather about the protests in Egypt and Tunis from a priest who should know better than to equate what is going on there with the work of our Lord in the days of His flesh.

This article is an important one. So is this. And for further reference, there is Canetti's Crowds and Power. But ultimately pull down your Things Hidden From the Foundation of the World if you would really understand the protests.

Sunday, January 30, 2011

Newman's Romance of Truth - Knox

I SAY THAT NEWMAN WAS, as in a measure all converts are, a witness to truth. The martyrs are witnesses to the truth, but for them, it is mixed up with other considerations; with loyalties, with ideologies; the convert sees truth, as truth is represented proverbially, naked. And I say that this witness to truth is all-important in our time. In our lifetime the sovereignty of truth itself has come to be assailed. For the sake of cause or party, for the sake of efficient government, men will silence, expressly and deliberately, that sovereign voice. A hundred years ago our enemies blamed us for thinking wrong; today they blame us for thinking. They hustle the unwelcome metaphysician into the concentration camp, into the gas-chamber. Men are to think as the State wants them to think, whether it is true or not ...

And yet, for us Catholics, truth is something homelier and friendlier than bare intellectual conviction. Revealed truth does not merely claim the homage of our intellects, it satisfies the aspirations of our hearts. What Newman gained in 1845 was not the mere saving of his own intellectual honesty; it was a system of spiritual values which lit up the world for him; not a cold glare but a warm blaze, a kindly Light which made the darkness more congenial than the garish day he loved once. A man of intellect, but very human, he preached to us, not from the rostrum, but from the pulpit. He followed truth, not as one who demands mere leadership; it was a wine he thirsted for, he was love-sick for its romance. His great name lives imperishable in the annals of the Church, a man who lived haunted by the the truth, and died desiring it.

- Ronald A. Knox