In this inner world of every day Church life, the world is created by the Triune God. He intends for each of us to exist, when we exist. He created us free and intelligent. We can in fact mess things up. Christ comes into the world to set us back on the path for which we were created. We each strive to reach eternal life, the inner life of God. That is what is really going on in the universe. The rest is context.
God, I am sure, can be said to enjoy His creation. This creation itself is not intended just to sit there forever. Something goes on there that transcends this saeculum. The Liturgical Year regularly alerts us. The “time” in which we live is the time it takes for us to decide our relation to God. We show this relation in how we live, love, how we understand. We do it in this world, in the lives we are given.
The world is created for man that he might achieve the end that God invited him to achieve. This time passes. We are already in the “end time.” No new revelation is to come to us. We have been told what we need to know. The drama of our existence takes place in this cosmos. We await the “time” in which we will finally and fully exist. The Liturgical Year is our awareness of the real time of our lives, that time of choice that leads to the eternal “now” of the Trinity.
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