
Let's get this straight: this is offensive, but this isn't. Everybody understand? Pathetic, isn't it (look closely at the descriptors on the Scimitar poster - bile, pure bile).
Truth, Goodness, and Beauty - Marian Chivalry, Pro Christo et Ecclesia - Christo-centric Curmudgeonism - Domine, ad quem ibimus?

Tom DeSeno writes:
Read more of Obama’s Christian-Muslim Double Standard: Our First Dhimmi President. [ht: Notes on the Culture Wars]With every speech he gives, President Obama goes further and further in diminishing Christianity in America while inflating Muslims here and around the world.
For Americans this appears to be at best an incredibly bad choice of rhetoric or at worst the manifestation of a prejudice hidden in Obama, finally making its way out.
To Muslims though, it has a much deeper meaning tied to the concept of “Dhimmi,” the subjugation of other religions to Islam. I’ll define that in more detail at the end of this column, but first let’s examine the proof that Obama is diminishing Christians while inflating Muslims.
It started in a speech he gave in 2007 when he stated, “Whatever we once were, we’re no longer a Christian nation.” At that same speech he criticized Christian leaders, claiming they have used their religion for political purposes.
I guess he thinks “Jihad” is a Christian word.
He repeated again that “America is not a Christian nation” a few weeks later. Little was made of it during the Presidential campaign because the media protected Obama from controversy at all costs. Either that or they just didn’t grasp for themselves the “Dhimmi” implications Obama’s words had for Muslims around the world.
One of his campaign promises was to give a speech “in a major Muslim capital” in his first 100 days in office.
The only such speech he made was in Turkey. At a press conference before his speech, Obama said, “[O]ne of the great strengths of the United States is — although as I mentioned, we have a very large Christian population, we do not consider ourselves a Christian nation…”
He went on to say that America is also not a Muslim or Jewish nation, but no one has ever assumed that. His point therefore was to once again make sure the world knew he doesn’t consider America, comprised of 78.5% Christians, a “Christian nation.”
Three times in two years is enough, Mr. President. I fully understand you don’t consider America a “Christian nation.”
Public relations folks think they can improve venues for media and other purposes. In any case, I received a report from a generally reputable source. Indeed, the request to cover the Christian symbols did come from the White House. The source asked the White House for a confirmation, but no response. What a good request! Why no response, as the issue goes to the heart of what this country is or was?
What interests me here is this: If this president speaks at a Jewish Synagogue, or a Baptist church, or the Crystal Cathedral, or the Muslim Mosque on Massachusetts Avenue, the Ravens Stadium, the George Washington University, the headquarters of Planned Parenthood, or the hall of the local Atheist Society, will the same policy be followed? Will all signs of what the place actually is and stands for be covered over? If so, it represents equitable treatment, but is it wise? Is the president never to appear in any venue with obvious particular commitments, and why choose religious and not secular signs? Should, say, a university seal be exempted, but a crucifix not?
Will presidents be able to appear anywhere outside government buildings if the rules are really equally applied to both religious and secular? And this raises a real question: Is it American? George Washington once talked before our New North Hall, so did President Clinton. I guess a porch does not need much cover-up. But is the American understanding of state and religion designed to hide any religious or cultural sign whatsoever? If a president is buried at a local church, as President Woodrow Wilson is, must the funeral be covered over so that no signs of a church are seen?
This country does not hide its religious presence. If a president does not want to speak in a given place, fine. Don’t ask. But if he does, it should not be on condition of the place’s ceasing to present what it historically is. Much ink has been spilt on the churches that the president went to in his earlier life, likewise much controversy on whether he "bowed" to a Saudi prince ...
By profession, I am a strategic planner. In the early summer of 1974 I was contacted by an associate in New York who asked if I would consider accepting a planning assignment with a service organization contracted with ARAMCO in Dhahran, Saudi Arabia. I considered the offer and after sorting out the details determined to accept ...Unless we in the West can by the grace of God overcome our addiction to Middle Eastern oil - functional dhimmitude - we cannot stop the funding of those who want to replace the finest of Christendom with a replica of revelation, a servile existence, and a monstrosity of the primtive sacred.
We arrived at the appointed time and waited for the Emir. About an hour later he arrived in his black stretch Mercedes with an entourage of servants and staff following in a small caravan of vehicles. The room we were to meet in was bare except for some exquisite carpets, a large banner with the Saudi National emblem, a picture of the King and a couple of tables and chairs. There were no greetings. The first order of business appeared to be to establish “status.” We were instructed to sit on the carpet while a large, ornate high chair was brought in for the Emir. It was clear that he was to be elevated above us during the meeting.
The four of us were served tea from a set of fine silver as a gesture of hospitality. Then the Emir, donning an ornate Arab gown over his pin striped Italian silk suit, began to speak. There was no problem with communication; indeed I was immediately impressed by his "Oxford English." What took me by surprise was that he launched into quotations from the Koran. The one sided dialogue continued for nearly 45 minutes punctuated with the greatness of Allah and the Muslim people, and the “nothingness” of gentiles and infidels. We found ourselves somewhat uncomfortable, socially and physically (I have long legs), but we exercised restraint, waiting for the moment when we could turn to the business agenda.
That moment finally came but only after the Emirs’ concluding remarks. Sternly he looked at each of us and said:
“The world is created by Allah for Islam to rule. You must face it, you will either be Muslim, or you will be dead!”
David, who was in charge of our group, responded, “Your Excellency, we appreciate your counsel, now may we discuss water?” The Emir smiled, seemingly satisfied that his point had been made. We then got down to business ...
You see it is simple. I have no interest in becoming a follower of Islam. I have seen what Islamic religious ideology does to children, women, communities, economies and quality of life. I have a keen interest in enjoying life. I wish to engage in the pursuit of happiness which freedom provides, the freedom we enjoy through the sacrifice of countless men and women, including my ancestors. Read all …